Episode 5

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Published on:

1st Aug 2025

S1E5 The American Revolution: From Loyal Subjects to Rebels | American Yawp Chapter 5 Explained

In Episode 5 of Star-Spangled Studies, Dr. G unpacks Chapter 5 of The American Yawp, tracing the radical shift from proud British subjects (post-1763) to bold American rebels. Topics covered include:

• Aftermath of the Seven Years’ War and imperial debt

• Royal Proclamation of 1763 and colonial backlash

• Stamp Act upheaval and “No Taxation Without Representation”

• Intersection of the Great Awakening & Enlightenment ideas

• Boston Massacre, Tea Party & Intolerable Acts

• Thomas Paine’s Common Sense and the Declaration of Independence

• Key battles, Franco-American alliance & Yorktown victory

• Loyalists, women & the paradox of slavery in a revolution of liberty


**Links & Resources:**

– Textbook: [The American Yawp – Chapter 5: The Revolution](https://www.americanyawp.com/text/05-revolution/)

– Instagram: [@star_spangled_studies](https://www.instagram.com/star_spangled_studies)

– Facebook: [Star-Spangled Studies](https://www.facebook.com/profile.php?id=61576389415625)


Transcript
Speaker:

Hello, y'all.

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It's me.

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It's me.

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It's Dr.

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G.

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Welcome back to Star Spangled Studies.

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Now I want you to picture something.

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It's 1763.

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The British Empire is on top of the world.

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They had just defeated their arch

rival in France and they won the

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massive global conflict, possibly what

we might call the first World War.

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The Seven Years War, or the

French and Indian War in America,

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the colonists are celebrating.

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A young Philadelphia named Benjamin

Rush visiting parliament saw the king's

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throne and he said, quote, he felt

as if he walked on sacred ground with

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emotions that I cannot describe and quote.

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They, the colonists were proud.

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To be British.

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They were British subjects and they

felt that they enjoyed a degree of Li

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liberty that was simply unknown in the

absolute monarchies of France and Spain.

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Fast forward, just over a decade, those

same colonists are at war with that same

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empire declaring their independence and

severing those emotional ties forever.

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How on earth did this happen?

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That's our question today and the answer

as future President John Adams would later

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argue wasn't just about battles and taxes

he wrote, and this may be one of my all

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time favorite quotes, quote, but what

do we mean by the American Revolution?

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Do we mean the American War?

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The revolution was affected

before the war commenced.

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The revolution was in the

minds and hearts of the people.

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This radical change in principles,

opinions, sentiments, and affection of the

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people was the real American Revolution.

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End quote.

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I.

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That was powerful stuff.

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But today we are going to journey

into those minds and hearts.

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We're gonna trace the path

from proud British subjects

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to defiant American rebels.

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We'll look at the imperial blunders, the

powerful ideas, the riots in the streets,

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and the quiet revolutions happening in

homes and churches across the colonies.

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That all eventually led to the

birth of these United States.

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So grab your Trico hats.

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The story of the American

Revolution begins now.

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So let's go.

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The year 1763 should have been.

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A monument of triumph

for the British Empire.

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The Treaty of Paris had just been signed.

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The seven years war was over.

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In fact, historian Winston Churchill,

who was later a British Prime Minister,

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he called this the first World

War Britain had vanquished France.

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It's.

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Longtime enemy and it seized vast

territories in North America,

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including Canada and all land

east of the Mississippi River.

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The colonists who had fought

alongside the British red coats

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were jubilant at this situation.

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Benjamin Franklin, as I had mentioned

episode, wrote to a friend in:

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about the mood of the colonist quote.

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No one can rejoice more sincerely than I

do the reduction and the defeat of Canada.

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And this not merely as I am a colonist,

but as I am a Britain end quote,

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but victory as it so often does.

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Came with a massive hangover.

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The war, as one historian has put, it

had been enormously expensive and the

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British national debt had nearly doubled.

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Parliament back in London now faced

the daunting task of governing

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and defending a much larger and

more complex American empire.

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Their solution was to keep a standing army

of 10,000 British troops in North America,

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a decision that would lead to quote.

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A variety of problems with the colonists

End quote and cost a staggering

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250,000 pounds sterling per year.

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The first major policy to emerge from this

new reality was the Royal Proclamation of

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1763, which I had mentioned last episode.

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I.

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Fresh off the brutal Frontier

Conflict, known as Pontiac's War or

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Pontiac's Rebellion, a pan-Indian

uprising against British policies,

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the Crown sought to avoid a more

costly war with those on the frontier.

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To do this, it drew a line right down

the spine of the Appalachian Mountains

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and simply forbade the colonial

settlements from moving west of it.

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The language was stark ordering any white

settlers to remove themselves immediately.

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For many colonists, especially

the ambitious Gentry class.

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Who saw their future

fortunes in the Western land?

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Speculation.

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This was a stunning blow.

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George Washington, a land

speculator himself was furious.

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He fumed that the proclamation

was discriminatory, preventing

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colonists from acquiring valuable

lands and paying off personal debts.

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In a letter to a friend, he revealed

his true feelings dismissing the king's

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decree as nothing more than a quote.

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Temporary expedient to quiet

the minds of the Indians.

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End quote.

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He urged his friend to ignore it.

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Quote, any person therefore, who neglects

the present opportunity of hunting

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out good lands will never regain it.

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End quote.

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This reaction shows more than

just economic frustration.

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It reme reveals if fundamental

breakdown in respect for the

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king and imperial authority.

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This ideological shock was

a critical turning point.

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Before 1763, colonists largely

saw themselves as partners in

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a glorious British enterprise.

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They saw themselves as British

subjects with British rights

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afforded to all British subjects.

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The proclamation, however,

treated them not as partners in

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this British enterprise, but.

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As peoples to be managed and contained.

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It wasn't just a line on the map,

it was more like a line in the sand.

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Historians have argued that the

resentment, it caused quote, bonded

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Americans of varying socioeconomic

backgrounds on a philosophical

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level, and it marked the beginning

of a clear ideological break with

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the mother country end quote.

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It planted the first seeds of

a common American identity and

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grievance, and it was defined by that

shared grievance against a distant

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authority that didn't understand

the realities across the Atlantic.

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With the empire's finances in

shambles, the British Parliament

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turned to the colonies to help

pay for the war in the Army.

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Now stationed there, this unleashed a

flurry of legislation that colonists came

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to call the Alphabet Soup of Taxation,

the Sugar Act of:

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Act of 1764, and the Townsend Acts of

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the colonies and to raise tax revenue.

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To pay one for the war, and two for

the continued soldiers that remained.

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But the one that truly ignited a firestorm

colonies was the stamp Act of:

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This was the first direct internal

tax levied on the colonists

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by parliament requiring a paid

stamp on nearly all paper goods.

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You wanna buy a newspaper,

you're gonna need a stamp.

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Do you want to get something notarized

or another legal document, like a will?

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You gotta pay a stamp?

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Do you wanna buy playing cards?

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Yeah, those need a stamp.

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It affected literally everyone.

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The core of the conflict wasn't

just about the money to be paid,

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although that was a part of it.

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It created a profound

constitutional co uh, crisis.

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The colonists who saw themselves

as possessing all the rights

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of Englishmen, rallied around

a cry that we all know today.

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No taxation without representation.

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They argued that only their own

elected local colonial assemblies,

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not some distant parliament.

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Where they had no representatives

had the right to tax them.

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The British government countered with

a theory and it wasn't a good one.

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The theory of virtual representation,

claiming that the members of Parliament

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represented the interests of all

British subjects wherever they lived.

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This was a fundamental and

ultimately inconceivable and

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irreconcilable disagreement.

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And it really turned the head of

many in the colonies about the nature

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of power, liberty, and the effects,

or at least how far the British

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Constitution went in protecting them.

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This growing anger wasn't just happening

in the halls of colonial assemblies.

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It was being fueled by a revolution

of ideas happening in the colonies.

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These ideas were being circulated

in churches in taverns and in

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the inflates of popular press.

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With each new taxation.

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With each new setback, the seeds

of revolution started to sprout.

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Last episode, we had talked about the

Great Awakening, but the Great Awakening

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is only really possible with another huge

movement that happens at the same time.

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And that's the enlightenment and I.

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Even though the Great Awakening and the

Enlightenment are seemingly at odds,

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the two of them together converged to

create a population in the colonies

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uniquely primed to question authority

and imagine a different future.

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The Great Awakening, as we talked about,

was a massive transatlantic religious

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revival, and it swept through the colonies

in the decades of the:

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It was emotional, it was personal.

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Maybe most important, it

was profoundly democratic.

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Anybody could be a part of it.

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These charismatic itinerant preachers

like the Englishman George Whitfield,

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who traveled from town to town and

giving these fiery sermons to huge

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crowds, uh, because established

churches wouldn't let him in.

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His message was simple.

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Formal religion was not enough.

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Simply going to church, didn't.

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Fulfill nor lead you to heaven.

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Each individual needed to

cultivate a direct as well as

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emotional conversion experience.

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They needed a new birth.

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Even a skeptic like Benjamin

Franklin found himself.

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Captivated by Whitfield's powerful Oratory

Franklin recounted attending one of his

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sermons, having decided to beforehand

not to donate to Whitfield's cause.

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But as the sermon progressed, Franklin

softened first deciding to give him his

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copper coins, then his silver, and finally

he was so moved that he quote, emptied my

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pocket wholly into the collector's dish.

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Golden all End quote.

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While Whitfield moved hearts with passion

preachers like Jonathan Edwards of

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Massachusetts moved them with terror.

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We had talked about sinners

in the hands of an angry God.

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I.

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In a time before electricity, these

sermons had the effect of electricity

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causing people to cry out in fear

and to seek immediate salvation.

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The emphasis on individual experience

challenged the authority of the

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established clergy, the old light,

and they were seen as being uninspired

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and stoic and not really progressive.

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More importantly as historian Mark

Noel observed, the awakening was quote,

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America's first truly national event,

and it created a shared cultural and

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religious experience that connected

colonists from New England to Georgia.

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Running parallel to this wave of

religious fervor was the enlightenment.

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The enlightenment was a philosophical

movement that celebrated reason,

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scientific inquiry, and natural rights.

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Many famous thinkers like John Locke

argued that individuals possess inherent

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rights to life, liberty, and property,

and that government was a contract

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created to protect those rights.

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This intellectual current fostered a deep

suspicion of unchecked power like kings.

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This is vividly demonstrated in the

trial of John Peter Zenger in:

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that we had talked about last episode.

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Nevertheless, for decades,

historians have debated the real

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cause of the American revolution.

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Was it a high-minded intellectual

struggle for liberty or was it

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driven by the economic and social

grievances of different classes?

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There are different schools of

thought within this, but maybe the

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most compelling understanding lies

in the synthesis of several views.

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As Gary Nash puts it, quote,

everyone has economic interests

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and everyone has an ideology.

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End quote, the two are

not mutually exclusive.

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Economic grievances filled with

philosophical and ideological

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differences about liberty and natural

rights provided the language and

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the intellectual framework that

colonists needed to articulate the.

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They're very real grievances about

economic and social structure.

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The fear of being reduced to

slavery by British taxation.

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That's the words the colonists use.

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And this idea was so potent

precisely because the very real

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institution of chattel slavery was

a daily reality in their world.

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So the ideas of the Enlightenment

and the great awakening gave meaning,

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justification, and a revolutionary power

to the anger that they felt in the docs,

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in the workshops, and in the farms.

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Across the colonies, ideas are

powerful, but they don't start

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a revolution on their own.

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They need action.

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And that action came in Boston, a city

simmering already with resentment.

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Action that was about to

explode onto the streets.

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The intellectual and religious fervor

of the mid 18th century provided

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the Tinder, but it was a series of

escalating confrontations centered.

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The fiery report of Boston

that provided the spark.

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A key battleground in this conflict

was surprisingly, the marketplace.

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The colonies had undergone a consumer

revolution becoming enthusiastic

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buyers of British goods like the tea,

textiles and fine mahogany furniture.

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This trade tied them culturally and

economically to the Empire themes

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that we checked out last episode.

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But when Parliament began imposing

new taxes, colonists weaponized

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their consumption patterns.

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They organized non importation agreements.

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They boycotted British goods in a

powerful display of collective resistance.

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Wearing home spun cloth instead

of the fine British textiles

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became a political statement.

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They.

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Badge of virtue against what

they saw as British luxury and

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consumption and British overreach.

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This economic pressure cooker

was bound to explode, and it did.

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March 5th, 1770.

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Tensions between resentful Bostonians

and the British soldiers quartered in

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their cities erupted into violence.

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A street confrontation

escalated until panicked.

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British red coats fired into a

crowd killing five colonists.

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Patriots like Paul Revere and Sam

Adams immediately seized on the event

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branding it the Boston Massacre.

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Revere's famous engravings of

the incident depicted organized

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British soldiers firing on helpless.

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Unarmed crowd was a masterpiece of

propaganda that circulated throughout

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the colonies, flaming the flames

of anti British resentment, but

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it didn't start the revolution.

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Three years later, another protest

sent shockwaves across the Atlantic.

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In 1773, parliament passed the Tea Act.

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It wasn't a new tax, but it actually gave

the struggling British East India company

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a monopoly on the American tea trade.

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I.

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The colonists saw this as a Trojan

horse, a sneaky attempt to make them

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accept parliament's right to tax them.

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On the night of December 16th, 1773,

a group of the Sons of Liberty thinly

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disguised as Mohawk Indians boarded

three ships in Boston Harbor and dumped

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342 chests of tea into the water.

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This act of defiance, which became known

as the Boston Tea Party, was a direct

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assault on British property and authority.

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But that didn't start the revolution.

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Parliament reacted and it was

swift, and boy was it punitive.

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In 1774, it passed a series of

laws that the colonists dubbed the

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intolerable Acts or the coercive acts.

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They were designed to crush

Massachusetts and make an example

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of it for its disobedience.

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The most draconian was the Boston

Port Act, which closed the city's

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harbor to all trade until the

destroyed tea was paid for.

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It was basically an economic death

sentence, but instead of isolating

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Massachusetts, the intolerable acts

actually had an opposite effect.

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The other colonies saw the

punishment of Boston as an attack

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on the rights of all Americans.

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Hey, if they could do this to

Boston, they can do this to us in

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a remarkable display of solidarity.

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Other colony sent supplies

to the blockade city.

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This shared threat led to the convening

of the first continental Congress in

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Philadelphia in 1774, where delegates

from 12 of the 13 colonies met to

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coordinate a unified resistance.

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It was a momentous step

to towards nationhood.

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Yet, even as war callouts are gathering,

most colonists still hesitated at the

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final radical step of independence.

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That changed in January, 1776 with the

publication of a 47 page pamphlet that

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would alter the course of history.

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I.

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Common sense by Thomas Payne.

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Payne was a recent immigrant from England,

and he wrote, not in the lofty language

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of philosophers, but in the plain,

fiery language of the common person.

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He attacked the very idea of monarchy as

absurd, and the institution of hereditary

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succession as an insult to reason.

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He famously argued, quote.

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Small islands not capable of protecting

themselves are the proper objects for

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kingdoms to take under their care.

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But there is something absurd in

supposing a continent to be perpetually

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governed by an island end quote.

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Pain reframed the entire conflict,

elevating it from a dispute over taxes to

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a world historical struggle for liberty.

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Declaring quote, the cause of America is

a great measure, the cause of all mankind.

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Common sense became an instant bestseller.

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It sold an estimated 150,000 copies

and reached hundreds of thousands of

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more people through public readings

in taverns and in town squares.

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It shattered one of the final

psychological barriers to independence

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and convinced countless Americans that

the complete break with Britain was not

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just necessary but a moral imperative.

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Payne's words turned a colonial rebellion.

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A revolution for a new kind of nation.

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The final step was to make it official.

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The Declaration of Independence

and the brutal war that fought to

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make its war and a reality is next.

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The War of Independence didn't begin with.

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A grand declaration, but with the

crack of a musket on a village green.

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On April 19th, 1775, British

troops marched from Boston to seize

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colonial arms stored in Concord.

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They were met by colonial militia

men in Lexington, and the quote, shot

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heard round the world, ignited a war.

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The fighting that day, which saw

the British harassed all the way

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back to Boston by swarms of farmers

and artisans, prove that this would

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be no easy rebellion to crush.

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A year later, July 4th, 1776, the

second Continental Congress adopted

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the Declaration of Independence,

primarily the work of Thomas Jefferson.

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This document was far more than

a political breakup letter.

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It was a profound philosophical statement

In an indictment of King George III,

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laying out a list of grievances to

justify the rebellion to the world.

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Its most endearing and enduring

passage, of course, proclaimed

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a new basis of government.

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Quote.

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We hold these truths to be self-evident

that all men are created equal, that

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they are endowed by their creator

with certain unalienable rights,

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that among these are life, liberty,

and the pursuit of happiness.

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This language of universal rights

would become the American creed.

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A promise the New nation would

spend the next two centuries.

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Struggling to live up to.

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On paper, the fight was

a colossal mismatch.

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The colonists were taking on

the 18th century equivalent.

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Of a superpower.

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The life of a common soldier

in the continental Army was

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one of incredible hardship.

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We can see this in their own words.

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They faced brutal winters, chronic

shortages of food, clothing, and pay.

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General Washington sharing in their

suffering of Valley Forge constantly

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pleaded with Congress for support

amidst the immense public burden.

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The personal toll was also heavy.

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A letter to his wife, Martha, during

the war Washington wrote, I retain

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an unalterable affection for you,

which neither time nor distance

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can change a point and reminder

of the human cost of the conflict.

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So how did the Patriots win?

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Well, the turning point came in 1777

with the stunning American victory at the

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Battle of Saratoga in upstate New York.

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This victory was monumental because

it convinced France that the American

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cause was not a hopeless one.

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Benjamin Franklin, the diplomatic genius,

leveraged the victory to secure a formal

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alliance with Britain's old rival.

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The entry of France into the war

transformed the conflict from a colonial

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rebellion into another global war.

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Suddenly, Britain had to defend its empire

in the Caribbean, in Europe, and in India.

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The French provided the

Americans with money, weapons,

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soldiers, and most crucially.

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A Navy.

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That Navy proved decisive in the

fall of:

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The French fleet under Admiral Degrass

blockaded the Chesapeake Bay cutting off

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any chance of escape or reinforcement

for the main British army under Lauren

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Corn Wallace trapped in the peninsula.

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Kowa was besieged by a combined force

of American and French troops led by

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Washington and the Compte RoCE Bo.

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On October 19th, 1781, Kowa surrendered.

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The world was quite literally, I.

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Turned upside down.

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The war was effectively over.

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The war was won, independence was

secured, but the revolution was

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not just a war against Britain.

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It was a war that tore

American society apart.

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So who truly won and who lost?

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Well, that's what we'll talk about next.

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The American Revolution was, in many

ways, America's first civil war.

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The society was deeply divided.

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While Patriots fought for independence,

an estimated 20% of the colonial

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population remained loyalist, those

faithful to the British crown.

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These were often the royal

officials, Anglican clergymen, or

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merchants whose livelihood depended

on the trade with the empire.

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They faced harassment, they had their

property confiscated, and many were

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forced into exile, becoming refugees,

many of which fled to Canada or England.

387

:

Their voices offer a powerful counter

narrative to the triumphant patriot story.

388

:

The loyalist writer James Chalmers, in his

pamphlet Plain Truth argued that a break

389

:

with Britain would lead to chaos, claiming

that for the colonies, quote, independence

390

:

and slavery are synonymous terms.

391

:

End quote.

392

:

Governor William Franklin of New Jersey,

Benjamin Franklin's own son warned the

393

:

rebels that they were choosing a road

that would lead to anarchy, misery,

394

:

and all the horrors of a civil war.

395

:

End quote, the revolutionary fervent.

396

:

Also stirred women to question

their place in society.

397

:

They had been central to the resistance

during and before and during the war.

398

:

They organized boycotts and they

managed farms and businesses.

399

:

In the absence of men, the rhetoric

of liberty was not lost on them,

400

:

and the most famous expression

of which came from Abigail Adams.

401

:

In a letter to her husband, John Adams,

in March of:

402

:

founders were contemplating independence,

she issued a powerful plea quote.

403

:

I desire you would remember the

ladies and be more generous and

404

:

favorable to them than your ancestors.

405

:

Do not put such unlimited power

into the hands of their husbands.

406

:

End quote.

407

:

Then came the famous warning quote, if

particular care and attention is not

408

:

paid to the ladies, we are determined

to foment a rebellion and will not hold

409

:

ourselves bound by any laws in which

we have no voice or representation.

410

:

John Adams reply was telling.

411

:

He dismissed her plea laughing off

her extraordinary code of laws and

412

:

joking that men knew better than

to repeal their masculine systems.

413

:

He refused to give up the name

of Masters to what he called

414

:

the despotism of the petite.

415

:

This exchange perfectly captures both

the radical potential and the limits

416

:

of the revolution's promise for women.

417

:

A new republic was being born, but

its patriarchal structure would try to

418

:

remain and it would firmly in place.

419

:

Nowhere was the revolution's hypocrisy,

more glaring than on the issue of slavery.

420

:

The colonists cried out against

being enslaved by the British and

421

:

their taxes while they themselves.

422

:

Held hundreds of thousands of

people in slavery, and this

423

:

contradiction was not lost on anyone.

424

:

African slaves seized the moment using

the Patriot's own revolutionary language.

425

:

To demand their freedom.

426

:

In 1775 Virginia's Royal Governor, Lord

Dunmore, seeing this contradiction issued

427

:

a proclamation offering freedom to any

enslaved man who escaped his patriot

428

:

master and joined the British cause.

429

:

Thousands of enslaved people

risked their lives to do so.

430

:

Turning the war into possibly the

largest slave rebellion in American

431

:

history up until that point.

432

:

At the same time, thousands

of black men fought.

433

:

For the Patriot cause despite George

Washington's initial reluctance to arm

434

:

them, black soldiers like Peter Salem

served with distinction from the earliest

435

:

battles, including the one in Bunker

Hill and throughout the war people.

436

:

Especially enslaved people

submitted petitions to colonial

437

:

legislatures, brilliantly turning

the language of the Declaration of

438

:

Independence against their masters.

439

:

A 1777 petition to the Massachusetts

legislature from a great number of

440

:

blacks detained in a state of slavery,

declared that they quote, have in

441

:

common with all other men a natural

and unalienable right to that freedom.

442

:

They pointedly noted that inconsistency

of acting themselves, the part which

443

:

they condemn and oppose in others, stop

being hypocrites, is what they said.

444

:

So while the revolution certainly did not

end slavery, it created the ideological

445

:

crisis that would lead several generations

later to slavery's eventual demise.

446

:

The glaring contradiction

between the New Nation's ideals.

447

:

The New Nation's realities

became impossible to ignore.

448

:

This pressure from both black and white

Americans produced the world's first

449

:

large scale anti-slavery movement.

450

:

The first Abolition Society was

founded in Philadelphia in:

451

:

During the war, Vermont abolished slavery

outright In:

452

:

the first Gradual Abolition Act, and

other Northern States would soon follow.

453

:

I.

454

:

The Revolution acted

as a powerful catalyst.

455

:

It provided the moral and philosophical

language that abolitionists would

456

:

wield for the next 80 years, and

force the new nation to confront

457

:

the original sin and the lasting

contradiction that lay at its heart.

458

:

For most Native Americans, however, the

revolution was an unmitigated disaster

459

:

caught between two imperial powers.

460

:

Most Native Americans

like the Iwo Confederacy.

461

:

Ultimately sided with the British whom

they saw as a more distant and less land

462

:

hungry power than the American colonists.

463

:

When Britain lost their allies were

abandoned at the peace negotiations

464

:

and left to face the full.

465

:

Unrestrained expansion

of the new United States.

466

:

The Patriot Victory was a

catastrophic one for Native American

467

:

peoples east of the Mississippi.

468

:

So what was the American Revolution?

469

:

As John Adams said, it was a

change in the minds of the people.

470

:

It was a constitutional crisis

that became a war for independence.

471

:

It was a civil war that pitted

neighbors against each other.

472

:

It was a moment of radical

possibility for some, and a moment

473

:

of profound betrayal for others.

474

:

In the end, the Patriots won.

475

:

They had defeated the most powerful

empire on earth, and as the smoke

476

:

cleared, they faced a new, perhaps

even more daunting challenge.

477

:

They had thrown off the authority

of a king in parliament.

478

:

What would they replace it with?

479

:

They were no longer colonies, but

13 independent states, jealous

480

:

of their own power in their first

attempt at a national government.

481

:

The articles of Confederation

would create a government so

482

:

weak it could barely function.

483

:

It led to debt rebellion and the

terrifying prospect that their hard one

484

:

revolution might collapse into chaos.

485

:

So how did they pull back from the brink?

486

:

How did they create the framework

for the nation we know today?

487

:

Well join me next time

on Star Spangled Studies.

488

:

As we dive into that Turbulence

:

489

:

and the dramatic debates that forged

the United States Constitution.

490

:

I'm Dr.

491

:

G.

492

:

I'll see y'all

493

:

in the past.

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About the Podcast

Star-Spangled Studies
Star-Spangled Studies is a college-level U.S. history podcast created by professional historian Dr. G—built for students, teachers, and curious listeners alike. Season 1 covers the era from 1865 to the present, using The American Yawp, a free and open educational resource (OER) textbook, as its guide. Each episode unpacks key events, movements, and ideas that shaped the modern United States—through rich narrative, scholarly insight, and accessible storytelling.

Whether you're enrolled in a course or exploring history on your own, you’ll get clear, engaging episodes that follow the chapters of The American Yawp. Bring your curiosity, download the textbook, and join Dr. G for a star-spangled journey through American history.

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This is your front-row seat to the story of the United States.
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